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Sweden to return artwork looted by Nazis to Jewish family

Sweden's national modern art gallery is to return a painting seized by Germany's Nazi regime to the descendants of the Jewish art dealer who originally owned it.

Sweden to return artwork looted by Nazis to Jewish family
Oskar Kokoshka painted the portrait in 1910 during a visit to Leysan in Switzerland. Photo: Oskar Kokoschka/Bildupphovsrätt 2018
After a two-year inquiry, Moderna Museet Stockholm has decided that the “Marquis Joseph de Montesqui-Fezenac”, a portrait by the Austrian expressionist Oskar Kokoshka, should be returned to the family of Alfred Flechtheim. 
 
“We haven't wanted to win the case, we just want to do the right thing,” Daniel Birnbaum, the museum's head, told the Dagens Nyheter newspaper of the long period of detective work involved. 
 
Sweden's National Museum bought the work in 1934, a year after Alexander Vömel, an art dealer who was a member of the Nazi Party's brownshirts paramilitary group, confiscated Flechtheim's entire Dusseldorf gallery. 
 
Although there is no doubt that the work was taken from Flechtheim's gallery, it has taken time to ascertain that Flechtheim was the owner as well as the custodian. 
 
“There are a handful of other potential owners, but step by step we have managed to rule them all out,” Birnbaum said. “The evidence all points to the fact that Flechtheim owned the work himself.” 
 
Part of the evidence for this is that while the work was sometimes displayed in other galleries, it always came back to Flechtheim in Dusseldorf. 
 
Birnbaum said his gallery was happy to pass on the painting. 
 
“It's an incredible relief to get rid of the work,” he said. “In a national collection of modern art that is one of Europe's most exemplary, we do not want to have any works which can cast a shadow over such a wonderful collection.” 
 
Kokoshka's painting is the second artwork looted by the Nazis which the gallery has returned.
 
In 2009 it returned a painting by Emil Nolde to the Jewish family which once owned it. 
 
Flechtheim's descendants have been working hard to recover Alfred Flectheim's collection, in 2016 filing a suit against the German state of Bavaria seeking the return of eight paintings by the artists Max Beckmann, Juan Gris and Paul Klee. 
 
The family also claims works held by the Museum of Modern Art in New York. 
 
A picture of the full, uncropped portrait is below. 
 
 

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HISTORY

Do Taylor Swift’s ancestors really come from a small parish in rural Sweden?

A community history group has tried to get to the bottom of a persistent genealogy rumour surrounding US mega star Taylor Swift and a small parish in north-central Sweden.

Do Taylor Swift's ancestors really come from a small parish in rural Sweden?

Lodged in the mountains between Östersund and Norway, Offerdal in the region of Jämtland is home to some 2,000 people. It may also be the ancestral home of Taylor Swift.

Or maybe not. It’s not entirely clear. Bear with us.

“It’s been written about in several newspapers since as long ago as 2014. Because specifically Offerdal and a village called Söderåsen are mentioned in those articles, we’ve been curious about this for a while,” Sara Swedenmark, chair of the Offerdal Community Association, told The Local.

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When Swift decided to launch her Eras Tour in Sweden (she’s set to perform in Stockholm on May 17th-19th), the group decided to look into her possible connection with Offerdal, which is mentioned on several American genealogy sites, but always without reference to a source.

During their research, they found two people from the area who could possibly be related to Swift. One of them is Olof Thorsson, who is the main person rumoured to be one of her ancestors.

“We can see that there are people who connect them, but in one place the line is broken because there’s a man who married several times. So we haven’t found a direct line of descent, but we’re not saying it doesn’t exist. Because we’re talking about around 1,200 people in 400 years, there could be other possibilities,” said Swedenmark.

A church in the parish of Offerdal. Photo: Offerdal/Wikimedia Commons

Thorsson travelled with his family in 1641 to New Sweden – a Swedish colony in what today are Delaware, Pennsylvania, New Jersey and Maryland – on board the ship Kalmar Nyckel. He is said to have committed a crime in Sweden and was sent abroad for penal labour.

“We haven’t found which crime he allegedly committed, even though there are conviction records from this time, which makes us doubt whether he actually lived here,” said Swedenmark.

“Another person who was banished from the country around this time in Offerdal received it as punishment for having put witchcraft on the neighbour’s cattle.”

An oil painting by Jacob Hägg, depicting the ship Kalmar Nyckel. Photo: Sjöfartsmuséet/Wikimedia Commons

But they also found another possible connection with Swift: a man known as Jöns The Black Smith Andersson, his wife Maria and their daughter Brita, who travelled to New Sweden in 1654.

“There seem to be certain relations here via half siblings in the early 18th century,” said Swedenmark, urging readers to reach out if they have more information. “The Church of Sweden started keeping population records in the later half of the 17th century, so it’s not completely straightforward to track down roots from this time.”

So in other words, nothing concrete that confirms that Swift does indeed descend from Offerdal, and the parish is not the only place in the world that’s purportedly connected to the artist. Genealogy company Ancestry claims she’s related to the American poet Emily Dickinson, and according to My Heritage she’s also related to France’s King Louis XIV and US actor Johnny Depp.

Offerdal, by contrast, is rather less grand. But what might life have been like at the time?

“Offerdal in the 17th century was an uneasy place, because Jämtland was being torn between the Swedish king and the Danish-Norwegian king,” explained Swedenmark. “There were a lot of wars in close succession and farms were seized if the owner swore their allegiance to the ‘wrong’ king. There were around 30 villages and 600 people in the parish.”

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