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LIVING IN FRANCE

Explained: What is the law in France on prostitution

As the European court of human rights upholds France's laws on prostitution, here's a look at what the law says on the buying and selling of sex.

Explained: What is the law in France on prostitution
French law outlaws paying for sex but not selling it. Photo by JULIEN DE ROSA / AFP

On Thursday the European Court of Human Rights ruled in favour of a French law from 2016 that radically overhauled the country’s laws on prostitution.

So what is the position now in the country that became famous for its legalised brothels, immortalised in the works of painters including Toulouse-Lautrec, Ingrès and Manet? 

History

It was Napoleon who laid out France’s long-standing legal code on lawful but regulated prostitution which saw state-sanctioned brothels known as maisons de tolérance or maisons close opening up in French towns and cities.

The legal position in France remained for a long time that prostitution was legal – albeit under tightly controlled conditions; registered brothels which were ‘discreet’ in appearance, prostitutes who were also registered and subject to regular medical inspections.

However in the period after World War II a series of laws were passed that first outlawed brothels and then criminalised behaviour including soliciting for sex, pimping and sex tourism.

The 2016 law

In 2016 a radical shakeup of the law was proposed, aimed at shifting the balance of power in favour of the people (mostly women) who sell sex.

It first repealed some older laws including the ‘Sarkozy law’ introduced in 2003 that made it a criminal offence to “be present wearing revealing clothing at a location known to be used for prostitution”.

But the main thrust of the law was to make it illegal to buy sex – but not illegal to sell sex, or to solicit it.

The idea was to remove the fear of criminalisation for people selling sex and therefore remove some of the barriers to people seeking help – for example to report a crime. The bill also came with a package of measures designed to help people working as prostitutes to leave the profession, if they want to, and enable them to leave exploitative or dangerous situations. 

It also included measures to give residency cards to the estimated 30,000 foreign people working as prostitutes in France – it is estimated that around 80 percent of sex workers in France are foreigners, the majority from eastern Europe or Africa.

Has it worked?

The intention was undoubtedly good, but many argue it has not worked – including the group of 20 sex workers who took France to the European Court of Human Rights over the law.

They say that criminalising customers means that sex workers are forced to work in more isolated and therefore dangerous places and that the drop in custom means that sex workers are being forced to accept customers that they might in the past have turned away.

The continuing ban on brothels means that sex workers must work alone, which raises their level of risk.

The main French prostitutes union Strass says: “It’s been a catastrophic law for our security and our health.”

However, the European judges rules that there is no evidence that the law itself was making sex work unsafe.

Judges said they were “fully aware of the undeniable difficulties and risks to which prostituted people are exposed while exercising their activity”, including their health and safety.

But they added that these were “already present and observed before the adoption of the law” in 2016, being attributed at the time to the since-repealed law against soliciting.

“There is no consensus on the question of whether the negative effects described by the claimants are directly caused by the… criminalisation of buying sexual acts, or their sale, or are inherent or intrinsic to the phenomenon of prostitution… or a whole array of social and behavioural factors,” the judges said.

So what exactly does the law say now?

Buying sex is illegal, punishable by a fine of up to €1,500, rising to €3,750 for repeat offenders. This applies whatever the situation – street prostitution, in a brothel or massage parlour or via an online transaction. 

Clubs including fetish clubs and swingers clubs are legal.

How strictly this law is enforced varies widely according to both place and time.

Selling sex is legal, as is soliciting for sex, however owning or operating a brothel is illegal. It is illegal to live off the earnings of a prostitute or to help or pressure someone to prostitute themselves.

Prostitutes are required to pay tax on their earnings and make an annual tax declaration in the same way as all other self-employed workers in France.

Prostitutes have a union and during the Covid pandemic qualified for furlough payments when they could not work.

Member comments

  1. Is there not a certain level of legal hypocrisy here? In most countries incitement to commit a crime is a crime in itself. A prostitute touting for clients is inciting that client to commit a crime. If she has sex with him she compounds that incitement. It would seem Napoleon had it right. Legal, well-run brothels, with regular medical checkups for the workers.
    Yet another example of the asininity of some EU legislation.

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CRIME

Slew of new abuse accusations against French charity icon Abbe Pierre

At least 17 more people have made accusations of sexual violence against a French monk who became a household name for his charity work, according to a report published on Friday, prompting his charities to distance themselves from their founder.

Slew of new abuse accusations against French charity icon Abbe Pierre

A Capuchin monk since 1932 and an ordained Catholic clergyman since 1938, Abbe Pierre died in 2007 aged 94.

Born Henri Groues, Abbe Pierre left behind a legacy as a friend to the poverty-stricken and founder of the charities Emmaus and the Abbe Pierre Foundation.

With his once saintly image already shaken by allegations of sexual abuse in July, the latest claims prompted his foundation to announce it will change its name and the Emmaus charity he also founded to announce the permanent closure of a memorial to the priest.

Friday’s allegations range from non-consensual touching of women’s breasts to “kissing by force”, “repeated sexual contact with a vulnerable person”, “repeated penetrative sex acts” and even “sexual contact with a child”, the report said.

Specialist consultancy Egae was hired by the Abbe Pierre Foundation and Emmaus in July to gather further testimony about their founder, after a first battery of allegations shocked the nation.

They found evidence of abuse dating from the 1950s into the 2000s, taking place mostly in France but also in the United States, Morocco and Switzerland.

Those who testified are current or former volunteers at Emmaus, workers in places where Abbe Pierre stayed, members of families with close ties to the priest or people he met at public events, Egae said.

‘Forced’

Some 17 years after his death, Groues until July remained a familiar sight on charity shop posters and in metro stations urging French people to think of the poor.

He gave his inheritance away aged 18 to join the order of Capuchin monks, later becoming active in the Resistance to Nazi occupation and spending several post-war years as a member of parliament.

In 1949, he founded the Emmaus community that preaches self-help for excluded people, which has since spread to dozens of countries.

He was also a backer of the “Restos du coeur” soup kitchens movement and clashed with city authorities that failed to lodge the homeless.

In Friday’s report, “some women were speaking for the first time about what happened to them, reliving the events even as they told their stories,” Caroline De Haas, associate director of Egae, told AFP.

One had written in a letter to France’s committee investigating sexual abuse in the Catholic Church that she had been “forced to watch Abbe Pierre masturbate and to perform oral sex in a Paris apartment” in 1989.

The family of another woman, who has since died, said she was “forced to masturbate” Abbe Pierre in the Moroccan capital Rabat in 1956.

A third woman said she endured “forcible kisses” and “contact” when she was eight to nine years old in 1974-75.

And a fourth reported forced physical contact while Abbe Pierre was serving as an MP in France’s National Assembly in 1951.

‘Total support for victims’

France’s Catholic bishops’ conference (CEF) spoke of its “pain” and “shame” after the first wave of accusations against Abbe Pierre, which were revealed by the Abbe Pierre Foundation and Emmaus themselves.

The two charities reiterated their “total support for victims” in a statement on Friday, hailing the “courage” of those who had come forward.

Beyond changing the Abbe Pierre Foundation’s name and closing Emmaus’ memorial to the founder, they will also set up an independent committee “to explain the failings that allowed Abbe Pierre to act as he did for more than 50 years”, they said.

Abbe Pierre’s public persona as a friend to the destitute was “a matter of historic fact”, the charities added, whereas “we are now faced with the unbearable pain he inflicted”.

The two organisations will maintain until the end of the year a contact and support facility set up in July for any more victims who wish to come forward.

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