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DENMARK AND GREENLAND

Greenland urges Denmark to confront its dark past

Denmark's forced contraception scandal in Greenland has snowballed since a victim first spoke out five years ago with the territory urging the Danish state to acknowledge the trauma it had caused.

Greenland urges Denmark to confront its dark past
Naja Lyberth, 62-year-old psychologist and survivor of the IUD campaign, speaks during an interview in Nuuk, Greenland on August 30th, 2024. Photo by James BROOKS / AFP

Danish authorities between the 1960s and the 1990s forced more than 4,500 young Inuit women to wear a contraceptive coil — or intrauterine device (IUD) — without their or their family’s consent.

The campaign was aimed at limiting the birth rate in the Arctic territory, which had not been a Danish colony since 1953 but was still under its control.

Greenlandic, Danish and international experts have opened a probe into the legal aspects of the scandal, including violations of indigenous people’s rights and consent issues.

Its conclusions are due in mid-2025.

Another enquiry mapping the historical aspects of the campaign is to present its conclusions around the same time.

The scandal is one of many sensitive topics — including forced adoptions — souring relations between Denmark and Greenland.

The legal investigation “is a necessary step in order to move forward,” Greenland’s gender equality minister in charge of the case, Naaja Nathanielsen, told news agency AFP.

“Violations did take place. How can we frame it in a legal setting? That’s what’s being looked into right now. Maybe genocide, maybe not,” she added.

“An investigation would not be complete without looking into the human rights aspect, the indigenous rights aspect,” Nathanielsen said.

Naja Lyberth was the first woman to come forward and publicly describe how she as a young teen experienced — and here she has no doubt — that “a number of human rights were violated”.

“The right to have children, the right to build a family and the right to not be discriminated against, the right to not be subjected to experiences similar to torture,” the now 62-year-old psychologist told AFP from her seaside home in Nuuk.

Now an autonomous territory, Greenland’s colonial status ended in 1953 when it was incorporated into the Danish realm.

“We became part of Denmark, on equal footing,” Lyberth explained.

“On paper we became equals, but from my experience, that is the moment when the colonisation began, the occupation of my body, of our bodies,” Lyberth said.

‘Like a rape’

She has told her story many times now, but still fights to hold back tears as she tells it again, her loose salt-and-pepper curls framing her face.

Lyberth was around 13 or 14 when she and the other girls in her class were sent to the doctor’s office.

“His tool penetrated me to insert the coil. It was very cold and felt like a knife stabbing my insides. It was very violent,” she recalled.

“I could clearly see that the tools looked much too big for my little girl’s body, but at the time I didn’t realise they were for adult women.”

“It was like torture, like a rape,” she said.

Lyberth, who went on to have a son years later, took part in a podcast series on Danish public broadcaster DR two years ago exposing the extent of the campaign, which she herself could never have imagined.

Since then, “it’s been like living through a tsunami,” said Lyberth, whose first account of her experience in the media five years ago went largely unnoticed.

She has repeatedly urged other women to come forward, and created a private Facebook group for them, now hosting 317 members.

Like the other affected women who still live in Greenland, Lyberth — who says she is not a victim but a “survivor” — is eligible for free psychotherapy.

Trial not enough 

Nearly 150 women have sued the Danish state, and a trial could take place next year, according to their lawyer Mads Pramming.

The coils rendered around half of the women sterile, and the large majority have physical and psychological scars.

“If this case … is only treated in court, that will be a major failure,” said Nathanielsen, the Greenlandic minister.

“We need to address this in a political way, acknowledging this is a population that is affected.”

Danish Prime Minister Mette Frederiksen has vowed that details of the scandal and Denmark’s post-colonial relations with its territories — Greenland and the Faroe Islands — will be brought to light.

“We should be three equal partners: three countries, three peoples, three languages,” she told parliament.

Frederiksen in March 2022 presented an official apology to six Greenlanders taken by force from their families as part of an experiment aimed at creating a Danish-speaking elite on the island in the 1950s.

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DENMARK AND GREENLAND

Greenland’s women rediscover Inuit facial tattoos

Greenlanders are increasingly rediscovering and reappropriating their cultural heritage, including facial tattoos.

Greenland's women rediscover Inuit facial tattoos

Andu Schiodt Pikilak has dark dashes on her forehead descending into a deep “V” like geese flying in formation, an Inuit tattoo she sees as a rebirth for both her and Greenlandic culture.

“We’re going back to our roots,” said the reserved 61-year-old psychologist who took the plunge seven years ago, before adding other tattoos to her forearm and fingers.

“The tattoos disappeared for many generations and have only recently returned,” Pikilak told AFP in Nuuk, the capital of the Arctic island of Greenland.

The territory was a Danish colony from 1721 to 1953, before gradually becoming autonomous in the second half of the 20th century.

Inuit tattoos in Greenland — similar to those inked in other Inuit cultures, notably in Canada — are primarily worn by women.

They were never formally banished but disappeared when Greenland was colonised.

But for Pikilak, “it’s like they were always there”.

Her friends and family applauded her choice and she has received few disapproving looks, she told AFP in her modern apartment adorned with a few traditional objects like Inuit carving knives.

For Eva Nielsen, the decision to get a traditional facial tattoo, called a “tuniit” — hers consists of 12 lines on her chin — was the fruit of a long personal reflection, and a way of reappropriating her Inuit heritage.

“It’s a symbol. I want to carry my culture within me,” the 33-year-old said.

She grew up mainly in Denmark, with a Danish father and a Greenlandic mother.

“It’s not just a butterfly tattoo, it has real meaning. I was so happy when I looked in the mirror the first time.”

– Tattooed mummies –

The oldest known accounts of Greenlandic Inuit tattoos date back to the 15th century, thanks to mummies found in the town of Qilakitsoq.

Of the eight bodies discovered in 1972 — found in excellent condition thanks to the cold and dry climate — five were women, all of whom bore facial tattoos.

“The tattoos are linked to family relations and your status in society at the time, and what you were able to do,” said Aviaaja Rosing Jakobsen, the curator of the museum housing the mummies, herself tattooed.

Greenlanders have only recently begun rediscovering and reappropriating their cultural heritage.

Maya Sialuk Jakobsen, professional tattoo artist and expert in Inuit tattooing, poses for a photo in her tattoo studio in Svendborg, Denmark on September 10th, 2024. Photo: JAMES BROOKS/AFP

“Growing up in Greenland in the post-colonial era, when we were a province of Denmark… the narrative was that the Inuit who came before us were different people from us,” recalled Maya Sialuk Jacobsen, a professional tattoo artist in her 50s who splits her time between Nuuk and Denmark.

“It took me a while to understand that this wasn’t true.”

Her interest in ritual tattoos was sparked a decade ago when she was put on bed rest after a shoulder operation.

She discovered they were traditional across the far north, from Siberia to Greenland, but their designs varied depending on the surroundings, hunting methods and local beliefs.

– Female amulets –

The practice, primarily for women, is “an amuletic form of tattooing”, said Jacobsen.

“The tattoos had a job to do.”

The biggest taboos in Inuit culture were birth, menstruation and death.

“A woman in her physicality alone is breaking taboos just by being… Her amulets have the power to erase the taboos she’s breaking,” Jacobsen explained.

“There are about 15 different amulets that are put together in various ways according to which tribe you are from and which type of hunting was done.

“There are as many patterns as there are women,” she said.

A needle made of animal bone is used to make the markings — the same kind of needle used for sewing — and as a result the designs are relatively simple, “dots and lines, basically,” said Jacobsen.

Greenlandic Inuits nowadays get traditional tattoos for their own personal and political reasons rather than for the community’s benefit, which was the main reason in the past, she said.

“People are super hungry to understand their culture (and) represent the culture,” said the self-taught researcher.

She is having the tattoos on her forehead and chin removed, as they represent Canadian Inuit designs and not Greenlandic ones, something she was not aware of when she first developed an interest in the tradition.

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